Home Discussions REHAB OF DAWN


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1:1 Praise belongs to God, the Lord of the Worlds.

This is the praise of the lovingly kind God, the Creator who provides daily provisions, the One in name and mark, the Lord who is found without seeking, recognized without being found, loved without being seen. He is powerful without contrivance, self-standing without the changing of states, safe from a decline in kingship, transcendent in essence and attribute, without beginning and end, de­scribed by the description of majesty and the attribute of beauty. He saw the servants’ incapacity to recognize His measure and He knew that as much as they tried, they would not arrive. As much as they hoped, they would not recognize. The exalted Qur’an gives witness to their incapacity: “They measured not God with the rightful due of His measure” [6:91]. In the perfection of His exaltedness, majesty, and holiness, He made them His deputies in laudation of Him, taught them how to praise Him, and gave them permission to do so. Otherwise, who would dream of saying “Praise belongs to God” if He had not said it Himself? Who in the whole world would have the gall to say, “Praise belongs to God”?

the face has itself as a moon,

the eye has itself as collyrium.

Who knows You? It is You who know You, You.

No one knows You—You alone know You.

O worthy of Your own laudation, O giver of thanks for Your own bestowal! In my essence, I am incapable of Your service, and with my own intellect, I am incapable of recognizing Your favor. In my entire self, I am incapable of joy in You, and with my own ability, I am incapable of what is worthy for You. O Generous! I am seized by the pain whose cure is You. I am a servant of the laudation that is worthy of You. What do I know of You? You know. You are what You said You are—that is You.

Know also that praise is of two sorts: one at seeing blessings, the other at seeing the Beneficent. That which is at seeing blessings extols Him, puts His blessings to work through obedience, and girds up the loins in thanking Him so as to increase blessings today and convey to paradise tomor­row. Thus, the Prophet said, “The first to be called to the Garden will be those who fully praise God in every state.” This is the final end of him whose praise is at seeing blessings.

As for him whose praise is at seeing the Beneficent, the tongue of his state says,

“Poverty did not drive us from the land of our kinsmen— we came to find happiness at encountering You.”

“O idol, we didn’t come to look at the world!”

The two worlds became lost in friendship, and friendship became lost in the Friend. Now I cannot say that it is I, nor can I say that it is He.

I have an eye, all of it filled with the form of the Friend.

Happy am I with my eye so long as the Friend is within it.

Separating the eye from the Friend is not good—

either He’s in place of the eye, or the eye itself is He.

The Lord of the Worlds, that is, the nurturer of the world’s folk and the one who assigns their daily provision. The portion of one is the nurture of the body, the portion of another is the nurture of the heart. He is the nurturer of one person’s body with blessings, the nurturer of another’s heart with the Patron of Blessings. Blessings are the portion of him who does not put aside struggle in service. The mystery of the Patron of Blessings is the portion of him whose hope is to see Him. Wanting to see the Friend is the attribute of the Men. Who is more victorious than he who sees the Friend face-to-face?

Great is the aspiration of the eye that wants to see You—

is it not enough for an eye that You see him who sees You?

The nourishment of the friends’ hearts, which they put to work as the nurture of their spirit and which is conveyed to them night and day from the Exalted Presence, is what was said by the world’s paragon: “I spend the night at my Lord; He gives me to eat and drink.”

Courtesy: ‘The eyesight did not swerve, nor did it trespass’ [53:17].

The creatures of the world want paradise, but paradise wants Salmān, as in the report: “Surely the Garden is yearning for Salmān.” Therefore, He will not give him to paradise tomorrow, for He will pass him over the Fire and set him down in the Presence of Unity at the station of face-to-face vision. “The patient poor will be God’s sitting companions on the Day of Resurrection.” If you want this day, come outside of yourself like a snake from its skin. Do not approve of anything for yourself but His threshold, for the settledness of the hearts of His friends in the courtyard of holiness.

You need to have ʿAdhrā’s face and to sit at Wāmiq’s door,

you need to have Abū Dardā’s passion and go forth like Salmān.

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