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Elevation has two references – one of place and one of rank. Elevation of place is “We raised him up to a high place,” (19:57) and the highest of places is that upon which the mill of the world of the spheres revolves. It is the sphere of the sun and in it is the station of the spirituality of Idris, peace be upon him! There are seven heavens under it and seven heavens above it, and it is the fifteenth. That which is above it is the red heaven, i.e. Mars, the heaven of Jupiter, Saturn, the heaven of fixed stars, the Starless Heaven and the heaven of the constellations, the heaven of the Kursi and the heaven of the ‘Arsh. That which is below it is the heaven of Venus, Mercury, the Moon, the circle of ether, the circle of air, the circle of water, and the circle of the earth. It is the axis of the heavens, and it is a “high place”.

It is one of the most wondrous of matters that man is the highest of existent things, and elevation is only attributed to him by subordination either to place or rank which is a degree. So he is not high by his essence, he is high by the height of place and the height of rank, for these possess height. The height of the place is like the All-Merciful settling on the throne, and it is the highest of places. When God said, “We raised him up to a high place,” He made high an adjective for the place.

One of God’s names is the High. Over whom, when there is nothing except Him? So He is the High by His Essence. Is He is High over that which is particular, when there is no He except Him? His elevation is by virtue of Himself, and He, in respect to the existence, is the source of existents. Those in-time things which He calls high in themselves are not other than Him. He was the High when there was no height of relativity because the source-forms in nonexistence had not smelt the scent of existence. They remain in their state in spite of the multiplicity of forms in existents, but the source is the same from the whole in the whole. The existence of multiplicity lies in the names which are the relationships, and they are nonexistent matters. There is only one source which is the Essence. He is High through Himself, not by any ascription to another. From this standpoint, there is no height of relative relation in the universe, but the aspects of existence are distinct. The height of relativity exists in one Source in respect of the many aspects. For that reason, you say of Him, Him and not Him, and you and not you.

So things are mixed and numbers appear by the one in the known ranks. Thus “one” brought number into existence, and number divides the One. The principle of number only appeared through the numbered. Part of the numbered is non-existent, and part is existent. The thing is non-existent in relation to the senses while it is existent in relation to the intellect. There must be a number numbered. That must grow from one and it grows because of it. Every rank of the numbers has one reality like 9, for example, and 10 and down to 2, and upwards without end, and its reality is not a sum.

A name is not perceived by the addition of ones. 2 is one reality, and 3 is one reality, and so on until the end of these ranks. Even though the source [of numbers] is one, the source of one of them is not the source of the others. Addition encompasses them all, and it speaks of them from them and judges them by them. Twenty ranks appeared in this statement, so composition entered into them. You will continue to affirm the source of what you deny in itself. Whoever recognizes what we have related to the numbers, and that negation is the same as their affirmation, knows that the Real, who is disconnected by disconnection, is a creature by connection, even though the creature is distinct from the Creator. The matter is the creature/Creator and it is the Creator/creature. That is from one source, rather is the One source and it is many sources. Look at what you see!

Sparrows by morning, live in peaceful nests! Design shouldn’t dominate things, shouldn’t dominate people. It should help people. Don’t spend your time solving your favorite problems, solve problems that need to be solved, generically. A home is a place where you live, and society is a place where your story begins. Honesty shares honesty, as it is honesty’s nature. Stay always in Ablution and get back to the trust you have been, with.

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