The relationship that relates Muslim humans to life is the infection relationship. Affection means test and evaluation, that’s, the evaluation of worship meaning through passer-by of its quad appearances: Ritual, social, extroversive, and subjective appearance. So, affection is the practical manifestation of the thralldom relationship between God and humans that its definition is obedience perfection due to love perfection. In a time, life has been arranged for this affection or test and according to the Quran description, the same one who created death and life to test you which one of you are righteous (Al-Mulk 2). The earth is the place of holding the test. Cases of these tests and their tools are wealth, productions, earth adornments, and made flourishing conditions (Al-Kahf 7). Affection end is the selection of suitable human elements for immortality and Excellence. The Holy Qur’an also refers to the elements (Ar-Ra’d 22).
Affection has two main areas: First, the area of wealth; and second, the area of life (Al Imran 186). This affection is based on two main species: One includes test materials that the Holy Qur’an has classified them under the title of goodness and abundance and the other one includes test materials that the Holy Qur’an has classified them under the title of evilness and illness (Al-Anbiya 35 and Al-A’raf 94-168). The purpose of affection to evilness is to test the level of attempting to fight evilness through goodness means that is compatible with God’s teachings and his laws. The Holy Quran has classified the details of this affection under the title of evilness, illness, and narrowness and has brought thousands of examples for them including testing the suffering, pain, fear, hunger, loss of wealth and lives and crops, wars, defeats, and humiliation and so on (Al-Baqara 155, Mohammad 4-31, Al-Ahzab 10-11, Al-A’raf and Al Imran 154).
The Holy Qur’an offers examples of individuals and groups who have been tested by evilness and have failed such as the people of Pharaoh and Moses (Az-Zukhruf 54 and Al-Ma’ida 24). The purpose of affection to goodness is to test the level of attempting to help goodness byways which the God teachings introduce as a template. The Holy Quran has classified the details of this affection under the title of goodness and abundance and also has offered thousands of examples such as affection to wealth, status, many children, followers, relatives, a lot of power, capacity, and authority, many victories, rank and social status, many beauty, health, life, welfare facilities and so on (An-Naml 40, Al-An’am 165, Al-Mu’minoon 28-30, Al-Ma’ida 94, Al-A’raf 163). Testing the beliefs and attitudes (Al Imran 154). Testing the sincerity in communicating the divine prophecy is of affection kind to goodness (Al-Baqara 124, Ad-Dukhan 33 and 432).
Stories and events, including the story of Solomon (An-Naml 40). Other examples were Dhul-Qarnayn and Joseph. Also, the garden owners who had abominated the forgiveness and sworn that do not allow any poverty to enter (Al-Qalam 17, 33). Consequently, God sent the destruction factors on them. Then the garden is a symbol of wealth and abundant resources which is one of the manifestations of affection to goodness. This symbol will be changed with the change of time and place: For example, the agricultural stage includes farms and gardens, on industrial stage includes mines, factories, companies, and buildings and in post-industrial stage includes Equipment technology and electronic tools.